John 1.1-14
& Isaiah 52.7-10
In the
beginning…
If you’ve
been rushing around getting ready for Christmas and you’ve come here this
evening to hear readings about mangers, babies, shepherds, magi and stables I
can only apologise.
John’s gospel doesn’t begin with the story of Jesus’ birth in the detailed sense, and we wouldn’t be the first people to hear these words and struggle to make sense of them. When you heard them you may have done so as a prologue, poetry, a declaration or something you might expect to find in a hymn. You may think where’s the bit about the birth of the Christ child? Well it’s in there but the greater focus is on what God can offer us, which gives an important insight into his nature.
John’s gospel doesn’t begin with the story of Jesus’ birth in the detailed sense, and we wouldn’t be the first people to hear these words and struggle to make sense of them. When you heard them you may have done so as a prologue, poetry, a declaration or something you might expect to find in a hymn. You may think where’s the bit about the birth of the Christ child? Well it’s in there but the greater focus is on what God can offer us, which gives an important insight into his nature.
The Christmas
message from John is that God invites every one of us to be born as his
children, to truly be children of God.
It’s the part
where John tells us ‘He was in the world, and the world came into being through him; yet the
world did not know him. He came to what was his own, and his own people did not
accept him. But to all who received him, who believed in his name, he gave
power to become children of God, who were born, not of blood or of the will of
the flesh or of the will of man, but of God.’
‘Power to become Children of
God’, power to become children? Mmmm that’s an interesting one isn’t it do you
associate power with children? Perhaps more so at Christmas when failing to
meet their expectations in the present department might not be well received.
One lady I know through work told me that her 4 year old had been waking up at
4.30 am every morning since early December asking whether it’s Christmas yet,
so her expectations might be building! Maybe if you want to watch something on
TV and they want to play the Xbox the balance of power is against you, maybe if
you get some new technology and you want to get it working without spending
hours reading manuals you might have to make some concessions.
One little girl went to see
Father Christmas at her local shopping centre but stormed off when he asked her
what she wanted for Christmas, she turned to her mother in a disgusted fashion
and said ‘ he hasn’t even bothered to read my email’. Teenage children will
know that once you stop believing in Father Christmas you start getting clothes
as presents, perhaps they lose their child like powers at this point?
Of course in reality children aren’t all powerful, I
remember being punished at school for speaking in class, being sent out to play
in freezing weather when I’d rather have stayed indoors and feeling that I had
to ask permission to do so many things. Power to become children! The preacher
Tom Wright more accurately describes it as power to become powerless, authority
to be under authority.
Would the prophet Isaiah have recognised this
vulnerable baby as the triumphant God he sought? He did indeed bare his holy
arm but that of new born boy rather than a conquering warrior.
Though the character of God starts to make sense when
we realise that it’s this powerless vulnerable human form of a baby that he
chose to take when he sent the light into the world. God is being redefined and
we get to know him so much better when we take time to look at who Jesus is.
There’s nothing wrong with a
sentimental view of Christmas with the baby Jesus as long as we don’t let it
hide God’s promise for us. He is offering us every positive aspect of the
parent - child relationship, nurturing, feeding, protection and above all love.
Many of us experience a sense of powerless to change
the sadness and evil we see in the world, many others are left feeling
powerless and forgotten including homeless people, refugees and those living in
loneliness. When we consider such people we are reminded that Jesus experienced
homelessness, life as a refugee, a humble birth place. He didn’t pace the
corridors of power but mixed with prostitutes and those collecting taxes for
the despised occupying Roman army. He refused to follow meaningless temple rituals
and refused allegiance to the emperor because he knew that the systems were
there to control and oppress the very people he cared for and he came to show a
new type of kingdom which honoured sacrifice, humility and servanthood.
It can be an overwhelming realization that the one
true God who created the universe, who was there ‘in the beginning’ chose to
come to us a servant with a depth of compassion that we struggle to comprehend.
As we look to Jesus the nature of the otherwise
invisible God is revealed to us in a helpless baby who grows into the man who
dies on a cross.
Surely this makes us think that maybe we are sometimes
looking for meaning and guidance in the wrong places. It’s often when men and
women have the courage or instinct to go against the grain of what is accepted
as normality by so many that we find the greatest rewards. A moment of sanity broke
in when a football was kicked into no man’s land in Flanders, the site of
horrific human slaughter in WW1, and on Christmas Day 1914 and the opposing
forces found they could play sport rather than kill each other for a while.
Many people are naturally sceptical about the phrase ‘born
again’, maybe it’s the association with sun tanned TV evangelists who always
seem to have the toll free number in the corner of the screen for our credit
card. I’m sure they share the same fake tan with the TV sales channels.
Yet being ‘born again’ in the sense that we can become
children of God and start a new relationship with real depth and meaning is
what we are being offered. A relationship which is not burdened by the weight
of our past failures, an invitation which doesn’t have any preconditions and
which is for absolutely everyone without exception or time limit.
God doesn’t want to keep himself to himself but comes
to us, seeks relationship with us, shows us what is important to him and then
it’s for us to decide whether we want to accept. It’s the living relationship
day by day which is important, not the mere knowledge.
If Christmas is to mean anything beyond decorations
and sentimentality then it has to be lived out, on a daily basis through our
imperfect lives in the real world. I love the words of one fellow preacher who
beautifully describes this as ‘the supreme defiance of pessimism.’
At this time of year when days
are at their shortest I’m rather pleased that we took over what was a pagan
festival, to have Christmas lights in all their formats which offer welcome
illumination from the darkness. When some people moan that Christmas is over
commercialised I guess we Christians have to hold up our hands and admit that
we did nick it off those with other ideas in the first place.
People will relate to darkness
differently but when we speak of dark times it is unlikely to be in a positive
context. People have felt that they are walking in darkness at times of war and
oppression when they suffer the consequences of greed and injustice.
I took my summer holiday in Washington DC this year
and discovered how Churchill and Roosevelt used the illuminated community
Christmas tree outside the White House as a sign of hope in 1941. Just a few
weeks after the attack on Pearl Harbour and the entry of the U.S. into WW2
Franklin Roosevelt declared defiance ‘against enemies who preach the principles
of hate and practice them,’ stating ‘we set our faith in human love and in
God’s care for us and all men everywhere’.
Most of us will have our own dark
times, losing someone we love, facing frightening illnesses, feeling ground
down by hardship or rarely finding love and kindness.
I’m all for joy and happiness, merriment and feasting
at Christmas but we’d need to have our heads in the sand to think that this is
the case for everyone. For those who are generally finding life hard this can
be made even harder at Christmas by the unrealistic expectations of others to
be joining in when all they really want to do is find some peace. It often
invokes strong memories and for some it can be painful and empty.
Although it’s sometimes easier said than done such
times are those when we need to draw on the depth of our confidence as children
of God, people he considers worthy of love and respect, people he trusts to
care for each other and his world.
It reminds us of the choice we must make and to accept
Gods invitation to life in the light as children loved by him seems
overwhelming, to do anything else is not life at all.
So I end by
wishing us all a Christmas which leaves us certain in the knowledge that we are
loved by God who came to give us eternal hope, whose light continues to shine and
the darkness did not nor never will overcome it.
Amen
Kevin Bright
Midnight Mass
Christmas 2017
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